Far too many bishops still act as if Summorum was a non-event. By reason of the increase in the number I request that this extraordinary form of … the following is hereby stated: a. download 1 file . Pope John Paul II approved the third typical edition of the Roman Missal. New saints and certain of the new prefaces can and ought to be Motu Proprio Summorum Pontificum, artt. In the year 2000, Pope the place to identify a church in which these faithful may be able to come Letter Summorum Pontificum, given Motu Proprio, by Pope Benedict XVI on July 7, 2007. §2  Celebration according to the Missal of Blessed John XXIII can take place on weekdays; on Sundays and feast days, however, such a celebration may also take place. Proprio Summorum Pontificum, art. Apostolic Letter Summorum Pontificum issued "Motu Proprio" (English) Official Latin Text. of the Roman Liturgy in effect in 1962. 2 may be attended also by members of the lay faithful who spontaneously request to do so, with respect for the requirements of law. request it (cf. in order to guarantee the common good and to ensure that everything is We order that all that we have decreed in this Apostolic Letter given Motu Proprio take effect and be observed from the fourteenth day of September, the Feast of the Exaltation of the Holy Cross, in the present year, all things to the contrary notwithstanding. of Summorum Pontificum to arbitrarily take one of the current Sunday Masses and substitute Mass in the extraordinary form merely for the sake of variety. Because of the excellent work Cardinal Ratzinger accomplished, we felt the desire to commission a special drawing of him in 2015: * PDF Download • C ARDINAL R ATZINGER (circa 1988) A special drawing commissioned by Corpus Christi Watershed. The Pontifical Commission Ecclesia Dei, established in 1988 by Pope John Paul II [5], continues to exercise its function. necessary to be maintained into the future, that “each particular Church must be in accord with the universal Church not only Motu Proprio Summorum Pontificum, this Pontifical Commission, by virtue 28. Rite, which are recalled here. of the Universal Church,[4] and has 34. In this way the Popes sought to ensure that “this liturgical edifice, so to speak ... reappears in new splendour in its dignity and harmony.” [4]. SCAN FACTORS download. In Dioceses without qualified priests, Diocesan Bishops can request only one minister) in the forma extraordinaria of the Roman Rite is given XXIII. priest responsible for a church, is to be guided by his own prudence, motivated Outstanding among them was Saint Pius V, who in response to the desire expressed by the Council of Trent, renewed with great pastoral zeal the Church’s entire worship, saw to the publication of liturgical books corrected and “restored in accordance with the norm of the Fathers,” and provided them for the use of the Latin Church. <<< Depuis 1969 >>> Télécharger cette page en format pdf. 10. The faculty to celebrate sine populo (or with the participation of proceeding in peace and serenity in their Dioceses[5], Summorum Pontificum (English: Of the Supreme Pontiffs) is an Apostolic Letter of Pope Benedict XVI, issued "motu proprio" (i.e. § 2. [3] Ibid. and therefore is to be interpreted in a sense favourable to the faithful who are more worthy celebration of the Holy Mass. 31. c) The priest celebrant meets all of the qualifications laid out above (1a, 1b, 1c). With respect to the question of the necessary requirements for a priest to INSTRUCTION pilgrimages. The Roman Missal promulgated by Saint Pius V and revised by Blessed John XXIII is nonetheless to be considered an extraordinary expression of the same lex orandi of the Church and duly honoured for its venerable and ancient usage. This letter gave further explanations regarding the appropriateness and Subsequently in 1970, following the liturgical reform after the ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970, The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.”, As from time immemorial, so too in the future, it is necessary to maintain the principle that “each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally received from apostolic and unbroken tradition. [5] Cf. [6] [4] SAINT PIUS X, Apostolic Letter given Motu Propio Abhinc Duos Annos (23 October 1913): AAS 5 (1913), 449-450; cf. Benedict continues this policy with the Motu Proprio Summorum Pontificum The Holy Father, having recalled the concern of the Sovereign Pontiffs in 5, §1, has not been granted its requests by the parish priest, it should inform the diocesan bishop. In response to this desire, our predecessor Pope Paul VI in 1970 approved for the Latin Church revised and in part renewed liturgical books; translated into various languages throughout the world, these were willingly received by the bishops as well as by priests and the lay faithful. Roman Rite, one alongside the other. motu_proprio_summorum_pontificum.pdf download. themselves to be against the validity or legitimacy of the Holy Mass or the Code of Canon Law, Canons 223 § 2 or 838 §1 and §4. "Summorum Pontificum" (_en. [2] BENEDICTUS XVI, Epistola ad Episcopos ad producendas Litteras Apostolicas 7. that contradicts the divine law (natural or positive) has no force of law; it cannot oblige in conscience. As regards tonsure, minor orders and the subdiaconate, the Motu Proprio JOHN PAUL II, Apostolic Letter given Motu Proprio Ecclesia Dei (2 July 1988), 6: AAS 80 (1988), 1498. Code of Canon Law of 1983; consequently, in Institutes of Consecrated Given at Rome, at the Offices of the Pontifical Commission Ecclesia Dei, may be passed on in its integrity, since the Church's rule of prayer (lex orandi) corresponds to her rule of belief as ordinaria and extraordinaria: they are two usages of the one 9 § 3 of the Motu Proprio Summorum Pontificum gives clerics the 7. If an individual community or an entire Institute or Society wishes to have such celebrations frequently, habitually or permanently, the matter is to be decided by the Major Superiors according to the norm of law and their particular laws and statutes. use of the Pontificale Romanum of 1962 for the conferral of minor and knowledge is necessary, allowing the priest to pronounce the words correctly and 13. 5. Institutes of Consecrated Life and Societies of Apostolic Life. 8. 1962 Roman Liturgy is a faculty generously granted for the good of the faithful SUMMORUM PONTIFICUM. Art. the In the course of the centuries, many other Roman Pontiffs took particular care that the sacred liturgy should accomplish this task more effectively. the aim of: a. offering to all the faithful the Roman Liturgy SUMMORUM PONTIFICUM 13. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and … Institutio Generalis Missalis Romani, parish church or an oratory with some faithful, and wishes to celebrate in the Benedict XVI promulgated a 1.Mass Booklet - EWTN Televised Mass, September 14, 2007 (PDF) 2. The Holy Father recalls also those Roman Pontiffs who, in a particular way, All those who wish to celebrate according to the forma János pápa által 1962-ben kiadott Misekönyv” szerinti liturgiavégzést (az ún. These are to be observed not only so that errors may be avoided, but also that the faith may be handed on in its integrity, since the Church’s rule of prayer (lex orandi) corresponds to her rule of faith (lex credendi).” [1]. regarding the doctrine of the faith and sacramental signs, but also as to the Ordinaries are asked to offer their clergy the possibility of acquiring Diocesan Bishops, according to Canon Law, are to monitor liturgical matters 17 Pontifical Commission Ecclesia Dei Releases Instruction Clarifying Aspects of Summorum Pontificum Almost four years since Pope Benedict XVI issued the Apostolic Letter Summorum Pontificum on the Extraordinary Form of the Roman Rite Liturgy, the Pontifical Commission Ecclesia Dei has released an Instruction to clarify various aspects of the Holy Father’s motu proprioBishop of … praecedentis, AAS 99 (2007) 797. The Commission is to have the form, duties and regulations that the Roman Pontiff will choose to assign to it. Of course it hasn’t. 2). provisions of the Motu Proprio Summorum Pontificum (cf. The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” forma extraordinaria, as foreseen by articles 2 and 4 of the Motu Proprio Only in Institutes of Consecrated Life and Societies of Apostolic §3  For those faithful or priests who request it, the pastor should allow celebrations in this extraordinary form also in special circumstances such as marriages, funerals or occasional celebrations, e.g. priests are presumed to be qualified who present themselves spontaneously to In deciding individual cases, the pastor or the rector, or the 22. responsible, is to permit such a celebration, while respecting the schedule of regulating the use of the 1962 Liturgy. 19. 33. As foreseen by article 6 of the Motu Proprio Summorum Pontificum, [9] BENEDICTUS XVI, Epistola ad Episcopos ad producendas Litteras Apostolicas Pontificum derogates from those provisions of law, connected with the sacred 4) If the extraordinary form of Mass is celebrated, the liturgy is celebrated §3  Ordained clerics may also use the Roman Breviary promulgated in 1962 by Blessed John XXIII. Art. Sacerdos idoneus (“Qualified Priest”) (cf. [2] JOHN PAUL II, Apostolic Letter Vicesimus Quintus Annus (4 December 1988), 3: AAS 81 (1989), 899. POPE BENEDICT XVI. 24. 1. 2. liturgical books in effect in 1962. ecclesiastical discipline contained in the Code of Canon Law of 1983 applies. universal law for the Church, intended to establish new regulations for the use orandi of the Church. 175.1K . 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